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It’s like an encyclopedia there of various interests and talents. Barracudas low-key lounge atmosphere makes it a swell spot to have drinks with friends or to meet new ones. “You always find somebody who’s an expert in something. But that same laidback, welcoming atmosphere is what has kept Bernardin returning time after time. Today when you walk into Julius’, the humble interior belies its significant role in the gay rights movement. The Phoenix has a strong tradition of catering to a diverse and trendy crowd, and has become a gay institution in the east village. With the photo and story captured by the press, the “Sip-In” participants finally had their case, sparking an investigation from the New York City Commission on Human Rights and a successful challenge to the law in court.
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There, the management ( playing along to help make the point) refused to serve the men drinks. On April 21, 1966-three years and two months before the Stonewall riots-after trying out a few other establishments, the Mattachine members eventually arrived at Julius’. So, taking their cue from the civil rights sit-ins of the era, members of the Mattachine Society-one of the first gay rights groups in the country-decided to stage a “Sip-In” where they would go into an establishment, declare they were gay, and, if denied service, sue for the right to be served. By the 1950s into the 1960s, Julius’ was attracting primarily gay men, most of whom tended to be white, middle-class, college-educated, and closeted (as opposed to the more racially diverse and working-class patrons at Stonewall Inn).Īt that point in time, however, the New York Liquor Authority prohibited serving alcohol to “disorderly” patrons, a category extended to include homosexuals. Slowly, the working class crowd gave way to a creative class crowd-one that, in Bernardin’s words, lent a “certain sophistication” to the place that likely helped gay patrons feel more comfortable there. After World War II, thanks to a music venue called Nick’s around the corner, Julius’ began to attract musicians who came over after their shows to take advantage of cheaper drinks. The bar became known as Julius’ during its Prohibition-era stint as a speakeasy. It’s kind of everybody’s living room.” Built as a dry goods store in the 1840s, back when Waverly Street was known as Factory Street due to the wool carding building nearby, the business became a drinking establishment in the 1860s-a moment in time when the multitude of piers along the Hudson River led to a similar multitude of drinking houses for the local laborers and working-class residents. Tom Bernardin, the “unofficial” historian and long-time regular at New York’s oldest gay bar, describes the neighborhood dive as “very much like Cheers. Gay bars are scarce north of Hell’s Kitchen, which is why Harlem’s surviving queer jaunts are such important staples in New York’s LGBTQ+ community.